3 Comments

I think you are making an excellent point! The issue isn't really whether a particular thing is assur or mutar, it's that there seems to be a tendency of invalidating other halachic decisors.

I heard an interesting analogy that halacha isn't diagnostic - the exact same thing can be both mutar and assur depending on the person who is asked, the person that asks and the particular circumstances.

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I'm fascinated by the ruling of R' Kanievsky shown in the photo because I can only understand it by assuming that he never saw the photographs of the young yeshiva scholars from pre-war Europe who were clean shaven and then became Gedolim.

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