On yesterday’s daf (Bava Kamma 73b), Rava interpreted a strange brayta about a testimonies regarding slave whose eye and ear were lost, to prove his position that hakchasha is the beginning of hazama. He interpreted this based on the first segment of a
Pseudepigraphic Abaye?
On yesterday’s daf (Bava Kamma 73b), Rava interpreted a strange brayta about a testimonies regarding slave whose eye and ear were lost, to prove his position that hakchasha is the beginning of hazama. He interpreted this based on the first segment of a